Last update to this page:  2023.05.30

The following scriptural references are actual scriptural evidence of the  biblical texts-based Christology of the Word, who caused himself to become Jesus Christ.  The common, more well known, triune godhead Christology is based more upon theological speculation and conjecture associated with many of the world's other triune godhead religions.  Experts claim that the triune godhead-based Christology has been, and still is, determined through applying inductive logic to implicit references in the biblical texts.  But why, certain of you among academia, ignore all of the plainly explicit Christological references/evidence in the biblical texts, which references are a multiple of times more abundant than the scant "implicit" triune godhead-imagined "evidence", from which implicit-like triune godhead-like determinations are very highly subjective.  You read the triune godhead model into the whole of the biblical texts, while scolding students not to read anything else into, or out of, the biblical texts except what you've already read into them!

The triune godhead theory into which some of the followers of Jesus Christ were assimilated in the late 3rd to early 4th centuries, doesn't appear in either terminology or nomenclature in the biblical Greek texts, including the Septuagint.  And so, many "scholars" must silently agree together that Bibles must be forged with adds, changes and deletions to and from what the biblical Greek texts actually say, so as to be able to make Bible translations appear to accommodate the triune godhead model, invented under the direction of Constantine and his "bishops"/actors.

About whom is the prophet Micah prophesying?

Micah 5:2a (LIT/BHS) And you, Bethlehem Ephrathah, [are] a little one to be among the thousands of Judah.

5:2b From you he is coming forth to me, to be ruling in Israel.

5:2c And his goings forth [are] from [an] early time, from days of eternity.

procured me in the beginning - Procured suggests that the Word had a beginning.  Throughout this prophecy of Solomon the Word describes his growth and development alongside of YHWH, the God. 

Prov. 8:23 (LIT/BHS) From [an] unknown point in time (mēʿôlām) I was poured out (nissaktî) from [the] head (mērō  ͐š), from [a time, RE] before [a time, RE] of land (miqqadmê-  ͐āreṣ).

I was poured out - Solomon's use of this particular verb seems to suggest, if taken literally, that the Word began its existence as a liquid, or in a liquid, or in a liquid state, since it/he was poured out.  But I believe poured out may have been used idiomatically by the Word, in his revelation to Solomon, to describe that the Word was dedicated as an offering by YHWH, for a specific purpose, which purpose was the reason for its/his procurement, an subsequent pouring out.

from [the] head - In the East it's not only an anatomical reference, but a reference to a person, or being, having authority over others.  "... the head of every male is the Christ.  ... [the] head of every female [is] the male.  ... [the head, RE] of Christ [is] the God (1 Cor. 11:3)."  Solomon makes it clear that the Word in the beginning was procured, which is rather general in meaning, but yet indicates that the Word had a definite beginning, and indicates that the Word was a separate being not co-equal with YHWH, the one who procured him (Prov. 8:22), who is the head of the Word.

from [a time, RE] before [a time, RE] of land - From the record in Genesis, about the present genesis/origination in which we live now, we can determine that there was a time in the beginning of it when the surface of the earth was distinguishable as only water, before there became physical features upon it, land, mountains, a topography of any other kind.