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Chapter 19


19:1 With (meta) [the passing, AE] of these things (tauta) I heard (ēkousa) [a] great (megalēn) voice (phōnēn) of [a] crowd (ochlou), as (hōs) many (pollou) [as, RE] [are] in (en) the (tō) heaven (ouranō), saying (legontōn), “Alleluia (allēlouia);


the (hē) wholeness (sōtēria), and (kai) the (hē) glory (doxa), and (kai) the (hē) inherent power (dunamis) [is] of the (tou) God (theou) of us (hēmōn)!


19:2 Because (hoti) true (alēthinai) and (kai) righteous (dikaiai) [are] the (hai) judgments (kriseis) of him (autou);


because (hoti) he judged (ekrinen) [according to righteousness, AE] the (tēn) fornicator (pornēn), the (tēn) great one (megalēn) which (hētis) was corrupting (ephtheiren) the (tēn) land (gēn) in (en) the (tē) fornication (porneia) of her (autēs).


And (kai) he avenged out (exedikēsen) the (to) blood (haima) of the (tōn) slaves (doulōn) of him (autou), out (ek) of [the] hand (cheiros) of her (autēs)!”


19:3 And (kai) they have stated (eirēkan), “Alleluia (allēlouia)!” [a] second (deuteron) [time, AE].  


And (kai) the (ho) smoke (kapnos) of her (autēs) goes up (anabainei) into (eis) the (tous) ages (aiōnas) of the (tōn) ages (aiōnōn).


19:4 And (kai) the (hoi) elders (presbuteroi), the (hoi) twenty (eikosi) four (tessares), and (kai) the (ta) four (tessara) living things (zōa), fell4098 (epesan) and (kai) bowed to4352 (prosekunēsan) the (tō) God (theō), to the one (tō) causing Himself to sit down (kathēmenō) upon (epi) the (tō) throne (thromō), saying (legontes), “Amen (amēn); Alleluia (allēlouia)”!


19:5 And (kai) [a] voice (phōnē) came out (exēlthen) of the (tou) throne (thronou), saying (legousa), “Praise (aineite) the (tō) God (theō) of us (hēmōn), all (pantes) the (hoi) slaves (douloi) of Him (autou), and (kai) the ones (hoi) causing themselves to fear (phoboumenoi) Him (auton), the (hoi) small ones (mikroi) and (kai) the (hoi) great ones (megaloi)!”


19:6 And (kai) I heard (ēkousa) as (hōs) [it were] a voice (phōnēn) of a great (pollou) crowd (ochlou), and (kai) as (hōs) a voice (phōnēn) of many (pollōn) waters (hudatōn), and (kai) as (hōs) a voice (phōnēn) of strong (ischurōn) thunderings (brontōn), saying (legontōn), “Alleluia (hallēlouia), because (gar) [the] Lord (kurios), the (ho) God (theos) of us (hēmōn), the (ho) all powerful one (pantokratōr), was KING (ebasileusen)!


19:7 May we rejoice (chairōmen)!  


And (kai) may we jump for joy (agalliōmen)!  


And (kai) may we give (dōsōmen) the (tēn) glory (doxan) to Him (autō);


because (hoti) the (ho) marriage preparation (gamos) of the (tou) little Lamb (arniou) came (ēlthen).  


And (kai) the (hē) female (gunē) of him (autou) made herself ready (hētoimasen heautēn)!”


19:8 And (kai) it was given (edothē) to her (autē) in order that (hina) she may throw around herself (peribalētai) fine linen (bussinon);


because (gar) the (to) shining (lampron) and (kai) cleansed (katharon) fine linen (bussinon) is (estin) the (ta) righteous purposes (dikaiōmata) of the (tōn) holy ones (hagiōn).


19:9 And (kai) [the sound out of heaven] says (legei) to me (moi), “Write (grapson), ‘Happy ones (makarioi) [are] the ones (hoi) having been called aloud (keklēmenoi) into (eis) the (to) dinner (deipnon) of the (tou) marriage preparation (gamou) of the (tou) little Lamb (arniou)!’”  


And (kai) [it] says (legei) to me (moi), “These (houtoi) are (eisin) the (hoi) true (alēthinoi) Words (logoi) of the (tou) God (theou).”


19:10 And (kai) I fell4098(epesa) in front (emprosthen) of the (tōn) feet (podōn) of him (autou) to bow to4352 (proskunēsai) him (autō).  


And (kai) [he] says (legei) to me (moi), “Do not (mē) gaze (hora) [at me]!  I am (eimi) a slave together with (sundoulos) you (sou), and (kai) of the (tōn) brothers (adelphōn) of you (sou), of the (tōn) [brothers] holding (echontōn) the (tēn) witness (marturian) of Jesus (Iēsou), (because (gar) the (hē) witness (marturia) of Jesus (Iēsou) is (estin) the (to) Spirit (pneuma) of the (tēs) prophecy (prophēteias)).  


Bow to4352 (proskunēson) the (tō) God (theō)!”


19:11 And (kai) I saw (eidon) the (ton) heaven (ouranon) having been opened up (ēneōgmenon), and (kai) behold (idou), [a] white (leukos) horse (hippos).  


And (kai) the one (ho) causing himself to sit down (kathēmenos) upon (ep’) it (auton) [is] being called aloud (kaloumenos) [a] believable one (pistos), and (kai) [a] true one (alēthinos).  


And (kai) in (en) righteousness (dikaiosunē) he judges (krinei) and (kai) he makes war (polemei).


19:12 But (de) the (hoi) eyes (ophthalmoi) of him (autou) [are] as (hōs) [a] flame (phlox) of fire (puros).  


And (kai) having (echōn) upon (epi) the (tēn) head (kephalēn) of him (autou) many (polla) diadems (diadēmata), [and] a name (onoma) having been written (gegrammenon) which (ho) absolutely not one (oudeis) has seen (oiden), if (ei) not (mē) himself (autos)!


19:13 And (kai) having thrown around himself (peribeblēmenos) an outer garment (himation) having been dipped (bebammenon) [in] blood (haimati).  


And (kai) the (to) name (onoma) of him (autou) has been called aloud (keklētai), ‘The (ho) Word (logos) of the (tou) God (theou)’.


19:14 And (kai) the (ta) armies (strateumata), the ones (ta) in (en) the (tō) heaven (ouranō), were following (ēkolouthei) him (autō) upon (eph’) white (leukois) horses (hippois), they having enrobed in (endedumenoi) cleansed (katharon), white (leukon) fine linen (bussinon).


19:15 And (kai) out (ek) of the (tou) mouth (stomatos) of him (autou) is caused to go out (ekporeuetai) a keen (oxeia) rapier (rhomphaia), in order that (hina) in (en) her (autē) he may strike (pataxē) the (ta) ethnic groups (ethnē).  


And (kai) he (autos) shall shepherd (poimanei) them (autous) in (en) a rod (rhabdō) of iron (sidēra).  


And (kai) he (autos) walks (patei) the (tēn) vat (lēnon) of the (tou) wine (oinou) of the (tou) passion (thumou) of the (tēs) anger (orgēs) of the (tou) God (theou), of the (tou) all powerful one (pantokratoros).


19:16 And (kai) he has (echei) upon (epi) the (to) outer garment (himation), and (kai) upon (epi) the (to) thigh (mēron) of him (autou), a name (onama) having been written (gegrammenon), King (basileus) of kings (basileōn), and (kai) Lord (kurios) of lords (kuriōn).


19:17 And (kai) I saw (eidon) one (hena) messenger (angelon) having stood (hestōta) in (en) the (tōn) sun (hēliō).  


(See Rev. 7:2)


And (kai) it cried out (ekraxen) in (en) [a] great (megalē) voice (phōnē), saying (legōn) to all (pasin) the (tois) birds (orneois), the ones (tois) causing themselves to fly (petomenois) in (en) mid-heaven (mesouranēmati), “Secondly (deute), be brought together (sunachthēte) into (eis) the (to) dinner (deipnon), to the (to) great one (mega) of the (tou) God (theou);


19:18 in order that (hina) you may eat (phagēte) flesh (sarkas) of kings (basileōn), and (kai) flesh (sarkas) of tribunes (chiliarchōn), and (kai) flesh (sarkas) of strong ones (ischurōn), and (kai) flesh (sarkas) of horses (hippōn), and (kai) of the ones (tōn) causing themselves to sit down (kathēmenōn) upon (ep’) them (autōn), and (kai) of flesh (sarkas) of all (pantōn), both (te) of free ones (eleutherōn) and (kai) of slaves (doulōn), and (kai) of small ones (mikrōn) and (kai) of great ones (megalōn)!”


19:19 And (kai) I saw (eidon) the (to) wild animal (thērion), and (kai) the (tous) kings (basileis) of the (tēs) land (gēs), and (kai) the (ta) armies (strateumata) of them (autōn) having been brought together (sunēgmena) to make (poiēsai) the (ton) war (polemon) with (meta) the one (tou) causing himself to sit down (kathēmenou) upon (epi) the (tou) horse (hippou), and (kai) with (meta) the (tou) army (strateumatos) of him (autou).


19:20 And (kai) the (to) wild animal (thērion) was caught (epiasthē), and (kai) with (met’) it (autou) the (ho) false prophet (pseudoprophētēs), the one (ho) having done (poiēsas) the (ta) signs (sēmeia) in sight (enōpion) of it (autou), in (en) which (hois) he caused to wander out (eplanēsen) the ones (tous) having taken (labontas) the (to) character (charagma) of the (tou) wild animal (thēriou), and (kai) the ones (tous) bowing to4352 (proskunountas) the (tē) icon (eikoni) of it (autou).


The (hoi) two (duo) were thrown (eblēthēsan), living (zōntes), into (eis) the (tēn) harbor (limnēn), the one (tou) of fire (puros), burning (kaiomenēs) in (en) sulfur (theiō).


(For the devil, the *god of this cosmos, coming to steal, kill, and destroy the assembly (ekklēsia), the one body of Christ, and all mortalkind, to cause them to wander away from the one true God and His Word, see Mat. 6:13, 13:19; Mark 1:13a, 4:15, 13:5-6; Luke 13:16, 21:8, 22:3, 31; John 8:44, 10:10a, 13:27; Acts 5:3; 1 Cor. 7:5, 31b; 2 Cor. 2:11, *4:4, 11:13-15; Gal. 1:4; Eph. 4:11-14, 6:11-16; 1 Thes. 2:17-18; 2 Thes. 2:7-12; 1 Tim. 4:1-2, 5:13-15; 2 Tim. 3:13; 1 John 3:11-13, 4:1-6, 5:19; 2 John 1:7; Rev. 2:9, 12-15, 20, 12:7-17; 13:14, 18:21-23, 19:20, 20:3-10)


19:21 And (kai) the (hoi) remaining ones (loipoi) were killed (apektanthēsan) in (en) the (tē) rapier (rhomphaia) of the one (tou) causing himself to sit down (kathēmenou) upon (epi) the (tou) horse (hippou), the (tē) [rapier] coming out (exelthousē) out (ek) of the (tou) mouth (stomatos) of him (autou).  


And (kai) all (panta) the (ta) birds (ornea) were fed (echortasthēsan) out (ek) of the (tōn) flesh (sarkōn) of them (autōn).