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REVELATION

 

Chapter 13

 

13:1 And (kai) I saw (eidon) a wild animal (thērion) walking up (anabainon) out (ek) of the (tēs) sea (thalassēs), having (echon) ten (deka) horns (kerata), and (kai) seven (hepta) heads (kephalas).  

 

And (kai) upon (epi) the (tōn) horns (keratōn) of it (autou) [were] ten (deka) diadems (diadēmata).  

 

And (kai) upon (epi) the (tas) heads (kephalas) of it (autou) [were] names (onoma) of blasphemy (blasphēmias).

 

13:2 And (kai) the (to) wild animal (thērion) which (ho) I saw (eidon) was being (ēn) one like (homoion) a panther (pardalei).

 

And (kai) the (hoi) feet (podes) of it (autou) [were] as (hōs) of a bear (arkou).

 

And (kai) the (to) mouth (stoma) of it (autou) [was] as (hōs) a mouth (stoma) of a lion (leontos). 

 

And (kai) the (ho) dragon (drakōn) gave (edōken) to it (autō) the (tēn) inherently powered work (dunamin) of him (autou), and (kai) the (ton) throne (thronon) of him (autou), and (kai) great (megalēn) authority (exousian).

 

13:3 And (kai) one (mian) out (ek) of the (tōn) heads (kephalōn) of it (autou) [was] as (hōs) having been slaughtered (esphagmenēn) into (eis) death (thanaton);

 

and (kai) the (hē) plague (plēgē) [causing] the (tou) death (thanatou) of it (autou) was given therapy (etherapeuthē).  

 

And (kai) the (hē) whole (holē) land (gē) was amazed (ethaumasthē) after (opisō) [the therapy] of the (tou) wild animal (thēriou)!

 

13:4 And (kai) they bowed to4352 (prosekunēsan) the (tō) dragon (drakonti) because (hoti) it gave (edōken) the (tēn) authority (exousian) to the (tō) wild animal (thēriō).  

 

And (kai) they bowed to4352 (prosekunēsan) the (tō) wild animal (thēriō), saying (legontes), "Who (tis) [is] one like (homoios) the (tō) wild animal (thēriō)!? 

 

And (kai) who (tis) can inherently power himself (dunatai) to go to war (polemēsai) with (met’) it (autou)!?"

 

13:5 And (kai) there was given (edothē) to it (autō) a mouth (stoma) speaking (laloun) great things (megala), and (kai) blasphemies (blasphēmias)

 

And (kai) authority (exousia) was given (edothē) to it (autō) to make (poiēsai) [blasphemies] forty (tesserakonta) and (kai) two (duo) moons (mēnas).

 

13:6 And (kai) it opened up (ēnoixen) the (to) mouth (stoma) of it (autou) in (en) blasphemies (blasphēmias) to (pros) the (ton) God (theon), to blaspheme (blasphēmēsai) the (to) name (onoma) of Him (autou), and (kai) the (tēn) tent (skēnēn) of Him (autou), [to blaspheme] the ones (tous) tenting (skēnountas) in (en) the (tō) heaven (ouranō).

 

(For what is God’s prophesied true “tent”, His new holy place under His new covenant, the prophesied promise of the Father to place himself into believers to live in them as His new permanent domicile, a true “tent” not built with mortal’s hands but with His own hand, see Ex. 15:17; 2 Sam. 7:5-16; Isa. 8:14; Ezek. 11:16; Joel 2:28-29; Amos 9:11-12; Mat. 3:11, 16:18, 26:61, 27:39-40; Mark 14:58, 15:29; Luke 3:21-22, 24:49; *John 2:19-22, 3:1-, 4:20-24, 7:37-39, 14:2, *23; Acts 1:4-5, 2:16-18, 33, 38-39, *7:44-50, *15:16-18, *17:24, *20:28; *Rom. 8:9-11, 12:4-5; 1 Cor. *3:16-17, *6:19-20, 10:16-17, 12:12-28; *2 Cor. 5:1, *6:16-18; Gal. 3:14, 22; Eph. 1:13-14, 22-23, *2:17-22, 3:6, 4:11-16, 5:30-32; Col. 1:18-27, 2:6-10, 3:15; *1 Thes. 5:9-11; *1 Tim. 3:15; *2 Tim. 1:14; Heb. *3:4-6, 8:2, *9:11-15, *24, 10:21, 36; 1 Pet. 2:4-5; 1 John 4:12-16; Rev. 3:12, 7:15, 11:19, *13:6, *21:3, 22)

 

13:7 And (kai) [authority] was given (edothē) to it (autō) to make (poiēsai) war (polemon) with (meta) the (tōn) holy ones (hagiōn), and (kai) to conquer (nikēsai) them (autous)

 

And (kai) authority (exousia) was given (edothē) to it (autō) over (epi) every (pasan) tribe (phulēn), and (kai) people (laon), and (kai) tongue (glōssan), and (kai) ethnic group (ethnos).

 

13:8 And (kai) all (pantes) the ones (hoi) homing-down (katoikountes) upon (epi) the (tēs) land (gēs) shall bow to4352 (proskunēsousin) it (auton), of which (hou) from (apo) [the] throw-down (katabolēs) of [the] cosmos (kosmou) the (to) name (onoma) of it (autou) has absolutely not been written (ou gegraptai) in (en) to the (tō) little scroll (bibliō) of the (tēs) life (zōēs) of the (tou) little Lamb (arniou), of the (tou) [little Lamb] having been slaughtered (esphagmenou)!

 

13:9 If (ei) anyone (tis) has (echei) an ear (ous), hear (akousatō)!

 

13:10 If (ei) anyone (tis) [is] into (eis) captivity by spear point (aichmalōsian), he gets underway (hupagei) into (eis) captivity by spear point (aichmalōsian). 

 

If (ei) anyone (tis) [is] to be killed (apoktanthēnai) in (en) a knife (machairē), [he is] to be killed (apoktanthēnai) in (en) a knife (machairē)

 

Here (hōde) is (estin) the (hē) endurance (hupomonē) and (kai) the (hē) belief (pistis) of the (ton) holy ones (hagiōn).

 

The Second Wild Animal

 

13:11 And (kai) I saw (eidon) another (allo) wild animal (thērion) walking up (anabainon) out (ek) of the (tēs) land (gēs).  

 

And (kai) it was having (eichen) two (duo) horns (kerata) like (homoia) a little lamb (arniō).

 

And (kai) it was speaking (elalei) as (hōs) a dragon (drakōn).

 

13:12 And (kai) it does (poiei) all (pasan) of the (tēn) authority (exousian) of the (tou) first (prōtou) wild animal (thēriou), in sight (enōpion) of it (autou).  

 

And (kai) it makes (poiei) the (tēn) land (gēn), and (kai) the ones (tous) homing-down (katoikountas) in (en) her (autē), that (hina) they shall bow to4352 (proskunēsousin) the (to) wild animal (thērion), the (to) first one (prōton), the one (hē) whose (hou) plague (plēgē) of the (tou) death (thanatou) of it (autou) was given therapy (etherapeuthē).

 

13:13 And (kai) it does (poiei) great (megala) signs (sēmeia), in order that (hina) it may make (poiē) fire (pur) also (kai) come down (katabainein) out (ek) of the (tou) heaven (ouranou) into (eis) the (tēn) land (gēn), in sight (enōpion) of the (tōn) mortals (anthrōpōn).

 

13:14 And (kai) [it caused] the ones (tous) homing-down (katoikountas) upon (epi) the (tēs) land (gēs) to wander (plana) through (dia) the (ta) signs (sēmeia) which (ha) were given (edothē) to it (autō) to do (poiēsai), in sight (enōpion) of the (tou) [first] wild animal (thēriou);

 

saying (legōn) to the ones (tois) homing-down (katoikousin) upon (epi) the (tēs) land (gēs), to make (poiēsai) an icon (eikona) to the (tō) wild animal (thēriō) which (hos) has (echei) the (tēn) plague (plēgēn) of the (tēs) knife (machairēs) and (kai) lived (ezēsen).

 

(For the devil, the *god of this cosmos, coming to steal, kill, and destroy the assembly (ekklēsia), the one body of Christ, and all mortalkind, to cause them to wander away from the one true God and His Word, see Mat. 6:13, 13:19; Mark 1:13a, 4:15, 13:5-6; Luke 13:16, 21:8, 22:3, 31; John 8:44, 10:10a, 13:27; Acts 5:3; 1 Cor. 7:5, 31b; 2 Cor. 2:11, *4:4, 11:13-15; Gal. 1:4; Eph. 4:11-14, 6:11-16; 1 Thes. 2:17-18; 2 Thes. 2:7-12; 1 Tim. 4:1-2, 5:13-15; 2 Tim. 3:13; 1 John 3:11-13, 4:1-6, 5:19; 2 John 1:7; Rev. 2:9, 12-15, 20, 12:7-17; 13:14, 18:21-23, 19:20, 20:3-10)

 

13:15 And (kai) there was given (edothē) to it (autō) to give (dounai) spirit (pneuma) to the (tē) icon (eikoni) of the (tou) [first] wild animal (thēriou);

 

in order that (hina) the (hē) icon (eikōn) of the (tou) [first] wild animal (thēriou) may speak (lalēsē) also (kai);

 

and (kai) in order that (hina) it may do (poiēsē) [to the ones], if perhaps (ean) as many as (hosoi) may not bow to4352 (mē proskunēsōsin) the (tē) icon (eikoni) of the (tou) [first] wild animal (thēriou), [that] they may be killed (apoktanthōsin).

 

13:16 And (kai) it makes (poiei) all (pantas), the (tous) micro ones (mikrous) and (kai) the (tous) great ones (megalous), and (kai) the (tous) wealthy ones (plousious) and (kai) the (tous) poor ones (ptōchous), and (kai) the (tous) free ones (eleutherous) and (kai) the (tous) slaves (doulous), that (hina) there may be given (dōsin) to them (autois) a character (charagma) upon (epi) the (tēs) hand (cheiros) of them (autōn), the (tēs) right (dexias) [hand], or (ē) upon (epi) the (to) forehead (metōpon) of them (autōn);

 

13:17 and (kai) in order that (hina) not (mē) anyone (tis) may cause himself to be inherently powered (dunētai) to go to market to buy (agorasai), or (ē) to sell (pōlēsai), if (ei) not (mē) the one (ho) having (echōn) the (to) character (charagma), the (to) name (onoma) of the (tou) [first] wild animal (thēriou), or (ē) the (ton) number (arithmon) of the (tou) name (onoma) of it (autou).

 

13:18 Here (hodē) is (estin) the (hē) wisdom (sophia):

 

the one (ho) holding (echōn) a mind (noun), count in pebbles (psēphisatō) the (ton) number (arithmon) of the (tou) wild animal (thēriou), because (gar) it is (estin) a number (arithmos) of a mortal (anthrōpou);

 

and (kai) the (ho) number (arithmos) of it (autou) [is] six hundred (hexakosioi) sixty (hexēkonta) six (hex).