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Chapter 11


11:1 And (kai) it gave (edothē) to me (moi) [a] reed (kalamos), one like (homoios) [a] rod (rhabdō), saying (legōn), "Be awake (egeire), and (kai) measure (metrēson) the (ton) holy place (naon) of the (tou) God (theou), and (kai) the (to) altar (thusiastērion), and (kai) the ones (tous) bowing to4352 (proskunountas) [the God, AE] in (en) it (autō).


(See Mic. 6:8-9, “hear ye the rod, and who has appointed it”)


11:2 And (kai) the (tēn) courtyard (aulēn), the one (tēn) outside (exōthen) of the (tou) holy place (naou), throw [it, AE] out (ekbale) outside (exōthen) and (kai) do not measure (mē metrēsēs) her (autēn), because (hoti) she was given (edothē) to the (tois) ethnic groups (ethnesin).  


11:3 And (kai) I shall give (dōsō) [prophecy, AE] to the (tois) two (dusin) witnesses (martusin) of me (mou), and (kai) they shall prophesy (prophēteusousin) [a] thousand (chilias) two hundred (diakosias) sixty (hexēkonta) days (hēmeras), having thrown around themselves (peribeblēmenoi) sackcloth (sakkous).


And (kai) of the (tēn) city (polin), the (tēn) holy one (hagian), they shall walk (patēsousin) [in her, AE] forty (tesserakonta) and (kai) two (duo) moons (mēnas).


11:4 These ones (houtoi) are (eisin) the (hai) two (duo) olive trees (elaiai), and (kai) the (hai) two (duo) lamp stands (luchniai), the ones (hai) having stood (hestōtes) in sight (enōpion) of the (tou) lord (kuriou) of the (tēs) land (gēs).


11:5 And (kai) if (ei) anyone (tis) desires (thelei) to do unrighteousness (adikēsai) to them (autous), fire (pur) is caused to go out (ekporeuetai) out (ek) of the (tou) mouth (stomatos) of them (autōn), and (kai) it devours (katesthiei) the (tous) hated ones (echthrous) of them (autōn).


And (kai) if (ei) anyone (tis) may desire (thelēsē) to do unrighteousness (adikēsai) to them (autous), thusly (houtōs) it is required (dei) for him (auton) to be killed (apoktanthēnai).


11:6 These ones (houtoi) hold (echousin) the (tēn) authority (exousian) to key-close2808 (kleisai) the (ton) heaven (ouranon);


in order that (hina) no (mē) rain (huetos) may rain (brechē) of the (tas) days (hēmeras) of the (tēs) prophecy (prophēteias) of them (autōn).  


And (kai) they hold (echousin) authority (exousian) over (epi) the (tōn) waters (hudatōn), to turn (strephein) them (auta) into (eis) blood (haima);


and (kai) to strike (pataxai) the (tēn) land (gēn) in (en) every (pasē) plague (plēgē), if perhaps (ean) as often as (hosakis) they may desire (thelēsōsin).


11:7 And (kai) when perhaps (hotan) they may complete (telesōsin) the (tēn) witness (marturian) of them (autōn), the (to) wild animal (thērion), the one (to) stepping up (anabainon) out (ek) of the (tēs) abyss (abussou), it shall make (poiēsei) war (polemon) with (met’) them (autōn), and (kai) it shall conquer (nikēsei) them (autous), and (kai) it shall kill (apoktenei) them (autous).


11:8 And (kai) the (to) fall (ptōma) of them (autōn) [shall be] upon (epi) the (tēs) wide place (plateias) of the (tēs) city (poleōs), the (tēs) great (megalēs) [city, RE] which (hētis) spiritually (pneumatikōs) is called aloud (kaleitai) Sodoms4670 (Sodoma) and (kai) Egypt (Aiguptos), where (hopou) the (ho) lord (kurios) also (kai) of them (autōn) was staked (estaurōthē).


11:9 And (kai) out (ek) of the (tōn) peoples (laōn), and (kai) tribes (phulōn), and (kai) tongues (glōssōn), and (kai) ethnic groups (ethnōn), they look at (blepousin) the (to) fall (ptōma) of them (autōn) for three (treis) days (hēmeras) and (kai) [a] half (hēmisu);


and (kai) they absolutely do not let go (ouk aphiousin) of the (ta) fallen ones (ptōmata) of them (autōn) to be put (tethēnai) into (eis) [a] memorial (mnēma)!


11:10 And (kai) the ones (hoi) homing-down (katoikountes) over (epi) the (tēs) land (gēs) rejoice (chairousin) over (ep’) them (autois), and (kai) they are well-pleased (euphrainontai).  


And (kai) they shall send (pempsousin) offerings (dōra) to one another (allēlois), because (hoti) these ones (houtoi), the (hoi) two (duo) prophets (prophētai), tormented (ebasanisan) the ones (tous) homing-down (katoikountas) upon (epi) the (tēs) land (gēs).


11:11 And (kai) with (meta) [the passing, AE] of the (tas) three (treis) days (hēmeras) and (kai) [a] half (hēmisu) [the] Spirit (pneuma) of life (zōēs) out (ek) of the (tou) God (theou) entered in (eisēlthen) into (eis) them (autois), and (kai) they stood (estēsan) upon (epi) the (tous) feet (podas) of them (autōn).  


And (kai) great (megas) fear (phobos) fell (epepesen) upon (epi) the ones (tous) observing (theōrountas) them (autous).


11:12 And (kai) they heard (ēkousan) [a] great (megalēs) voice (phōnēs) out (ek) of the (tou) heaven (ouranou), saying (legousēs) to them (autois), “Step up (anabate) here (hōde).”  


And (kai) they stepped up (anebēsan) into (eis) the (ton) heaven (ouranon) in (en) to the (tē) cloud (nephelē).  


And (kai) the (hoi) hated ones (echthroi) of them (autōn) observed (etheōrēsan) them (autous).


11:13 And (kai) in (en) the (tē) hour (hōra) of that (ekeinē) [a] great (megas) earthquake (seismos) caused itself to come to pass (egeneto), and (kai) the (to) tenth (dekaton) of the (tēs) city (poleōs) fell (epesen).  


And (kai) in (en) the (tō) earthquake (seismō) seven (hepta) thousands (chiliades) names (onomata) of mortals (anthrōpōn) were killed (apektanthēsan).


And (kai) the ones (hoi) remaining (loipoi) caused themselves to become (egenonto) ones in fear (emphoboi), and (kai) they gave (edōkan) glory (doxan) to the (tō) God (theō) of the (tou) heaven (ouranou).


11:14 The (hē) woe (ouai), the (hē) second (deutera), went away (apēlthen)


Behold (idou), the (hē) woe (ouai), the (hē) third (tritē), causes itself to come (erchetai) quickly (tachu)!


The Seventh Trumpet Sounds


The Third Woe Comes


11:15 And (kai) the (ho) seventh (hebdomos) messenger (angelos) trumpeted (esalpisen).  


And (kai) great (megalai) voices (phōnai) in (en) the (tō) heaven (ouranō) caused themselves to come to pass (egenonto), saying (legontes), “The (hē) kingdom932 (basileia) of the (tou) cosmos (kosmou) caused itself to become (egeneto) [the Kingdom, RE] of the (tou) Lord (kuriou) of us (hēmōn), and (kai) [the Kingdom, RE] of the (tou) Christ (Christou) of him (autou).  


And (kai) he shall be [a] king (basileusei) into (eis) the (tous) ages (aiōnas) of the (tōn) ages (aiōnōn).”


11:16 And (kai) the (hoi) twenty (eikosi) four (tessares) elders (presbuteroi), the ones (hoi) in sight (enōpion) of the (tou) God (theou), ones being caused to sit down (kathēmenoi) upon (epi) the (tous) thrones (thronous) of them (autōn), they fell4098 (epesan) upon (epi) the (ta) faces (prosōpa) of them (autōn) and (kai) they bowed to4352 (prosekunēsan) the (tō) God (theō),


11:17 saying (legontes), “We give thanks well (eucharistoumen) to you (soi) Lord (kurie), the (ho) God (theos), the one (ho) all powerful (pantokratōr);


the one (ho) being (ōn) [all powerful, RE] and (kai) the one (ho) [who, AE] was being (ēn) [all powerful, RE];


that (hoti) you have taken (eilēphas) the (tēn) inherently powered work (dunamin) of you (sou), the (tēn) great (megalēn) [inherently powered work, RE], and (kai) you are King (ebasileusas)!


11:18 And (kai) the (ta) ethnic groups (ethnē) were made angry (ōrgisthēsan), and (kai) the (hē) anger (orgē) of you (sou) came (ēlthen).  


And (kai) the (ho) time (kairos) [came, RE] of the (tōn) dead ones (nekrōn) to be judged (krithēnai);


and (kai) [for you, RE] to give (dounai) the (ton) wage (misthon) [of you, RE] to the (tois) slaves (doulois) of you (sou), to the (tois) prophets (prophētais), and (kai) to the (tois) holy ones (hagiois), and (kai) to the ones (tois) causing themselves to fear (phoboumenois) the (ho) name (onoma) of you (sou), the (tous) small ones (mikrous) and (kai) the (tous) great ones (megalous);


and (kai) to thoroughly corrupt (diaphtheirai) the ones (tous) thoroughly corrupting (diaphtheirontas) the (tēn) land (gēn).”


11:19 And (kai) the (ho) holy place (naos) of the (tou) God (theou) was opened up (ēnoigē), the (ho) [holy place, RE] in (en) the (tō) heaven (ouranō).  


And (kai) the (hē) ark (kibōtos) of the (tēs) covenant (diathēkēs) of him (autou) was gazed at (ōphthē) in (en) the (tō) holy place (naō) of him (autou).  


And (kai) starlights (astrapai), and (kai) noises (phōnai), and (kai) thunderings (brontai), and (kai) [an] earthquake (seismos), and (kai) great (megalē) hail (chalaza) caused themselves to come to pass (egenonto).


(For what is God’s prophesied true “tent”, his new holy place under his new covenant, the prophesied promise of the Father to place himself into believers to live in them as his new permanent domicile, a true “tent” not built with mortal’s hands but with his own hand, see Ex. 15:17; 2 Sam. 7:5-16; Isa. 8:14; Ezek. 11:16; Joel 2:28-29; Amos 9:11-12; Mat. 3:11, 16:18, 26:61, 27:39-40; Mark 14:58, 15:29; Luke 3:21-22, 24:49; *John 2:19-22, 3:1-, 4:20-24, 7:37-39, 14:2, *23; Acts 1:4-5, 2:16-18, 33, 38-39, *7:44-50, *15:16-18, *17:24, *20:28; *Rom. 8:9-11, 12:4-5; 1 Cor. *3:16-17, *6:19-20, 10:16-17, 12:12-28; *2 Cor. 5:1, *6:16-18; Gal. 3:14, 22; Eph. 1:13-14, 22-23, *2:17-22, 3:6, 4:11-16, 5:30-32; Col. 1:18-27, 2:6-10, 3:15; *1 Thes. 5:9-11; *1 Tim. 3:15; *2 Tim. 1:14; Heb. *3:4-6, 8:2, *9:11-15, *24, 10:21, 36; 1 Pet. 2:4-5; 1 John 4:12-16; Rev. 3:12, 7:15, 11:19, *13:6, *21:3, 22)