LUKE
Chapter 19
Update: 2024.11.01
Luke 19:1 (LIT/UBS4) And (kai) [Jesus, v18:42, RE] having entered into (eiselthōn) [Jerico, v18:35, RE], he was causing himself to come through (diērcheto) the (tēn) Jericho (Ierichō).
Luke 19:2 (LIT/UBS4) And (kai) behold (idou), [there was, AE] [a] male (anēr) being called aloud (kaloumenos) Zacchaeus (Zakchaios) by name (onomati)!
And (kai) he (autos) was being (ēn) [a] chief termination-tax collector5057 (architelōnēs), and (kai) he (autos) [was being, RE] [a] wealthy (plousios) [tax collector, RE].
Luke 19:3 (LIT/UBS4) And (kai) [Zacchaeus, v2, RE] was searching (ezētei) to see (idein) the (ton) Jesus (Iēsoun), who (tis) he is (estin).
And (kai) [Zacchaeus, v2, RE] could absolutely not empower himself (ouk ēdunato) [to see the Jesus, RE] from (apo) the (tou) crowd (ochlou), because (hoti) the (tē) stature (hēlikia) [of Zacchaeus, v2, RE] was being (ēn) [a] small (mikros) [stature, RE].
Luke 19:4 (LIT/UBS4) And (kai) [Zacchaeus, v2, ER] having run before (prodramōn) [the Jesus, v3, RE] into (eis) the (to) front (emprosthen), he stepped up (anebē) upon (epi) [a] sycamore tree (sukomorean) in order that (hina) he might see (idē) him (auton), because (hoti) [the Jesus, v3, RE] was being about (ēmellen) to cause himself to come through (dierchesthai).
Luke 19:5 (LIT/UBS4) And (kai) as (hōs) he came (ēlthen) upon (epi) the (ton) place (topon), the (ho) Jesus (Iēsous) having looked up (anablepsas) he enunciated (eipen) to (pros) him (auton), “Zacchaeus, (Zakchaie), having made haste (speusas) step down (katabēthi).
Because (gar) today (sēmeron) it is necessary (dei) for me (me) to stay (meinai) in (en) the (tō) house (oikō) of you (sou)!”
Luke 19:6 (LIT/UBS4) And (kai) [Zacchaeus, v2, ER] having made haste (speusas), he stepped down (katebē).
And (kai) [Zacchaeus, v2, ER] caused himself to receive (hupedexato) him (auton), rejoicing (chairōn).
Luke 19:7 (LIT/UBS4) And (kai) all (pantes) having seen (idontes), they were murmuring through (diegongusan), saying (legontes) that (hoti), “Alongside (para) to [a] sinful (hamartōlō) male (andri) [the Jesus, v5, RE] entered in (eisēlthen) to relax (katalusai)!”
Luke 19:8 (LIT/UBS4) But (de) Zacchaeus (Zakchaios) having been caused to stand (statheis), he enunciated (eipen) to (pros) the (ton) lord (kurion), “Behold (idou), the (ta) half (hēmisia) of the (tōn) things being under control (huparchontōn) of me (mou), lord (kurie), I give (didōmi) to the (tois) poor ones (ptōchois)!
And (kai) if (ei) I fig informed4811 (esukophantēsa) someone (tinos) of anything (ti), I give away (apodidōmi) [to him, AE] four times more (tetraploun).”
(For
who was to receive the collections, the gracious abundant sharings, like
the collections from the believers in the area of Corinth, see what
Christ Jesus and the apostles taught and preached, Mat. 19:20-21,
26:6-13; Mark 10:20-21, 14:3-9; Luke 4:18-19, *14:12-14, 21-22, 18:22,
19:8; John 12:3-8, 13:28-29; Acts 2:44-47; Rom. 15:26; 1 Cor. 13:3,
16:1-2;
2 Cor. 6:10, 8:9, 9:9; Gal. 2:10. )
Luke 19:9 (LIT/UBS4) But (de) the (ho) Jesus (Iēsous) enunciated (eipen) to (pros) him (auton) that (hoti), “Today (sēmeron) wholeness (sōtēria) caused itself to come to pass (egeneto) to the (tō) house (oikō), to this (toutō) [house, RE], and (kai) down accordingly (kathoti) he (autos) also (kai) is (estin) [a] son (huios) of Abraham (Abraam).
Luke 19:10 (LIT/UBS4) Because (gar) the (ho) Son (huios) of the (tou) Mortal (anthrōpou) came (ēlthen) to search for (zētēsai) and (kai) to make whole (sōsai) the (to) [mortal, RE] having been lost (apolōlos).”
Luke 19:11 (LIT/UBS4) But (de) of they (autōn) hearing (akouontōn) these things (tauta), he having added (prostheis) [to these things, RE], he enunciated (eipen) [a] parable (parabolēn) through (dia) [the sake, AE] of the (to) Jerusalem (Hierousalēm) to be (einai) near (engus) him (auton), and (kai) of them (autous) to particularly (parachrēma) conclude (dokein) that (hoti) the (hē) Kingdom932 (basileia) of the (tou) God (theou) <is> about ( mellei) to show up (anaphainesthai).
(For where is the Kingdom of the God see Luke 17:21, “… behold, the Kingdom of the God is within you!”)
(For what is the Kingdom of the God see Rom. 14:17, “Because the Kingdom of the God is absolutely not eating and drinking, BUT, [the Kingdom of the God, RE] [is] righteousness, and peace, and joy in holy Spirit!”)
Luke 19:12 (LIT/UBS4) Therefore (oun), he enunciated (eipen), “[A] certain (tis) mortal (anthrōpos), [a] well-begun (eugenēs) [mortal, RE], was caused to go (eporeuthē) into (eis) [a] far (makran) country (chōran) to receive (labein) for himself (heautō) [a] kingdom932 (basileian), and (kai) to return (hupostrepsai).
(For how near is the Kingdom of the Heavens, i.e., the Kingdom of God, see Mat. 3:2, 4:17, 6:10, 10:7, 26:29; Mark 1:15, 9:1, 11:10, 14:25, 43; Luke 10:9-11, *17:20-21, 19:12, 22:18, 47; 1 Cor. 6:12, 10:23, 11:25; Heb. 8:8, 9:15)
Luke 19:13 (LIT/UBS4) But (de) [[the] mortal, v12, RE] having called aloud (kalesas) ten (deka) slaves (doulous) of him (heautou), he gave (edōken) to them (autois) ten (deka) minas (mnas), and (kai) enunciated (eipen) to (pros) them (autous), “Cause yourselves to stay busy (pragmateusasthe) in (en) [the time until, AE] which (ho) I cause myself to come (erchomai).”
Luke 19:14 (LIT/UBS4) But (de) the (hoi) citizens (politai) of him (autou) were despising (emisoun) him (auton).
And (kai) they sent (apesteilan) [a] senior representative (presbeian) behind (opisō) him (autou), saying (legontes), ‘We absolutely do not desire (ou thelomen) this (touton) [mortal, v12, RE] to be king (basileusai) over (eph’) us (hēmas)!’
Luke 19:15 (LIT/UBS4) And (kai) it caused itself to come to pass (egeneto) in (en) the (tō) [time, AE] of him (auton) to come upon (epanelthein) [the citizens of him, v14, RE], he having received (labonta) the (tēn) kingdom932 (basileian), he enunciated (eipen) for the (tous) slaves (doulous) also (kai) to be sounded for (phōnēthēnai) to him (autō), for these (toutous) to whom (hois) he had given (dedōkei) the (to) silver (argurion), in order that (hina) he may know (gnoi) what (ti) [they produced, AE] through causing themselves to stay busy (diepragmateusanto).
Luke 19:16 (LIT/UBS4) But (de) the (ho) first (prōtos) [slave, v15, RE] caused himself to come (paregeneto), saying (legōn), ‘Lord (kurie), the (hē) mina (mna) of you (sou) caused itself to work for itself (prosērgasato) for ten (deka) minas (mnas)!’
Luke 19:17 (LIT/UBS4) And (kai) he enunciated (eipen) to him (autō), ‘Well done (euge), good (agathe) slave (doule)!
Because (hoti) in (en) [a] least thing (elachistō) you caused yourself to become (egenou) [a] believable (pistos) [slave, v15, RE], be (isthi) [[a] slave, v15, RE] having (echōn) authority (exousian) over (epanō) ten (deka) cities (poleōn)!'
Luke 19:18 (LIT/UBS4) And (kai) the (ho) second (deuteros) [slave, v15, ER] came (ēlthen), saying (legōn), ‘The (hē) mina (mna) of you (sou), lord (kurie), made (epoiēsen) five (pente) minas (mnas)!’
Luke 19:19 (LIT/UBS4) But (de) he enunciated (eipen) to this (toutō) [slave, v15, ER] also (kai), ‘You (su) also (kai), you cause yourself to become (ginou) [[a] slave, v15, ER] [having authority, v18, RE] over (epanō) five (pente) cities (poleōn)!’
Luke 19:20 (LIT/UBS4) And (kai) the (ho) other (heteros) [slave, v15, ER] came (ēlthen), saying (legōn), ‘Lord (kurie), behold (idou), [here is, AE] the (hē) mina (mna) of you (sou) which (hēn) I was holding (eichon), causing myself to lay it away (apokeimenēn) in (en) [a] sweat cloth (soudariō)!
Luke 19:21 (LIT/UBS4) Because (gar) I was being made fearful (ephoboumēn) of you (se), because (hoti) you are (ei) [an] austere (austēros) mortal (anthrōpos);
you lift142 (aireis) that which (ho) you absolutely did not put in place (ouk ethēkas), and (kai) you harvest (therizeis) that which (ho) you absolutely did not sow (ouk espeiras)!’
Luke 19:22 (LIT/UBS4) He says (legei) to him (autō), ‘Out (ek) of the (tou) mouth (stomatos) of you (sou) I shall judge (krinō) you (se), evil (ponēre) slave (doule)!
You had seen (ēdeis) that (hoti) I (egō) was (eimi) [an] austere (austēros) mortal (anthrōpos), lifting142 (airōn) that which (ho) I absolutely did not put in place (ouk ethēka), and (kai) harvesting (therizōn) that which (ho) I absolutely did not sow (ouk espeira)!
Luke 19:23 (LIT/UBS4) And (kai) through (dia) what (ti) [reason, AE] did you absolutely not give (ouk edōkas) the (to) silver (argurion) of me (mou) [to be used, AE] upon (epi) [a] [money changer’s, AE] table (trapezan)!?
And I (kagō) having come (elthōn), perhaps (an) I would have habitually practiced (epraxa) [using, AE] it (auto) with (sun) interest (tokō)!?'
Luke 19:24 (LIT/UBS4) And (kai) to the (tois) [slaves, v15, ER] having stood alongside (parestōsin) he enunciated (eipen), ‘Remove (arate) from (ap’) him (autou) the (tēn) mina (mnan), and (kai) give (dote) [the mina, RE] to the (tō) [slave, v15, ER] having (echonti) the (tas) ten (deka) minas (mnas).”
Luke 19:25 (LIT/UBS4) And (kai) they enunciated (eipan) to him (autō), ‘Lord (kurie), he has (echei) ten (deka) minas (mnas)!’
Luke 19:26 (LIT/UBS4) I say (legō) to you (humin), that (hoti) to everyone (panti), to the (tō) [slave, v15, ER] having (echonti) [more, AE], [more, AE] shall be given (dothēsetai).
But (de) from (apo) the (tou) [slave, v15, AE] not (mē) having (echontos) [more, AE], what (ho) he has (echei) shall be removed (arthēsetai) also (kai).
Luke 19:27 (LIT/UBS4) Moreover (plēn), of the (tous) hateful (echthrous) [citizens, v14, RE] of me (mou), the (tous) [citizens, v14, RE] having desired (thelēsantas) of me (me) not (mē) to be king (basileusai) over (ep’) them (autous), lead (agagete) them (autous) here (hodē) and (kai) slaughter them down (katasphaxate autous) in front (emprosthen) of me (mou)!”
(For slaves having highly
esteemed value, see Mat. 10:25, 20:25-28, 24:45-47, 25:14-30; Mark
10:42-45; Luke 7:2-10, 12:37-38, 42-44, 19:12-27; John 15:15-16; Acts
2:18; 1 Tim. 6:1; 2 Tim. 2:24.)
Luke 19:28 (LIT/UBS4) And (kai) he having enunciated (eipōn) these things (tauta), he was causing himself to go (eporeueto) in front (emprosthen), stepping up (anabainōn) into (eis) Jerusalem (Ierosoluma).
Luke 19:29 (LIT/UBS4) And (kai) it caused itself to come to pass (egeneto) as (hōs) he came near1448 (ēngisen) into (eis) Bethphage (Bēthphagē) and (kai) Bethany (Bēthania), to (pros) the (to) mountain (oros), the (to) [mountain, RE] being called aloud (kaloumenon) [Mount, RE] of Olives (elaiōn), he sent (apesteilen) two (duo) of the (tōn) disciples (mathētōn),
Luke 19:30 (LIT/UBS4) saying (legōn), “Get underway (hupagete) into (eis) the (tēn) village (kōmēn) down opposite in front (katenanti) [of you, AE];
in (en) which (hē) [village, RE] you causing yourselves to enter in (eisporeuomenoi), you shall find (heurēsete) [a] foal (pōlon) having been bound (dedemenon), upon (eph’) which (hon) absolutely not one (oudeis) of mortals (anthrōpōn) has sat down (ekathisen), ever at any time (pōpote)!
And (kai) you having let it loose (lusantes auton), lead (agagete) [[the] foal, v30, RE] [to me, AE].
Luke 19:31 (LIT/UBS4) And (kai) if perhaps (ean) someone (tis) may inquire (erōta) of you (humas), ‘Through (dia) what (ti) [reason, AE] do you loosen (luete) [the foal, v30, RE]?’ you shall state (ereite) thusly (houtōs), that (hoti), ‘The (ho) lord (kurios) has (echei) [a] need (chreian) of it (autou).’”
Luke 19:32 (LIT/UBS4) But (de) they having gone away (apelthontes), the (hoi) [two disciples, v29, RE] having been sent (apestalmenoi), they found (heuron) [[a] foal, v30, RE] down as (kathōs) [the Jesus, v9, RE] enunciated (eipen) to them (autois).
Luke 19:33 (LIT/UBS4) But (de) of them (autōn) loosening (luontōn) the (ton) foal (pōlon), the (hoi) lords (kurioi) of it (autou) enunciated (eipan) to (pros) them (autous), “Why (ti) do you loosen (luete) the (ton) foal (pōlon)?’
Luke 19:34 (LIT/UBS4) But (de) the (hoi) [disciples, v29, RE] enunciated (eipan), that (hoti), “The (ho) lord (kurios) has (echei) [a] need (chreian) of it (autou).”
Luke 19:35 (LIT/UBS4) And (kai) they led (ēgagon) it (auton) to (pros) the (ton) Jesus (Iēsoun).
And (kai) they having flung (epiripsantes) the (ta) outer garments (himatia) of them (autōn) over (epi) the (ton) foal (pōlon), they mounted upon (epebibasan) [it, AE] the (ton) Jesus (Iēsoun.
Luke 19:36 (LIT/UBS4) But (de) of him (autou) causing himself to go (poreuomenou), they were strewing (hupestrōnnuon) the (ta) outer garments (himatia) of them (autōn) in (en) the (tē) way (hodō).
Luke 19:37 (LIT/UBS4) But (de) of him (autou) coming near1448 (eggizontos) already (ēdē) to (pros) the (tē) [Jerusalem, v28, RE] for stepping down (katabasei) from the (tou) Mount (orous) of the (tou) Olives (elaiōn), absolutely all (hapan) the (to) plethora (plēthos) of the (tōn) disciples (mathētōn) caused themselves to start (ērxanto) rejoicing (chairontes), to praise (ainein) the (ton) God (theon) [with, AE] [a] great (megalē) voice (phōnē) about (peri) all (pasōn) [the] works of inherent power (dunameōn) which (hōn) they saw (eidon),
Luke 19:38 (LIT/UBS4) saying (legontes), “He having been eulogized (eulogēmenos) [is] the (ho) king (basileus), the (ho) [king, RE] causing himself to come (erchomenos) in (en) [the] name (onomati) of [the] Lord (kuriou, YHWH)!
Peace (eirēnē) in (en) heaven (ouranō), and (kai) glory (doxa) in (en) to [the] highest places (hupsistois)!”
(See Psalm 118:26)
Luke 19:39 (LIT/UBS4) And (kai) some (tines) of the (tōn) Pharisees (Pharisaiōn) from (apo) the (tou) crowd (ochlou) enunciated (eipan) to (pros) him (auton), “Teacher (didaskale), epitomize (epitimēson) the (tois) disciples (mathētais) of you (sou)!”
Luke 19:40 (LIT/UBS4) And (kai) having been caused to make [a] decision (apokritheis), he enunciated (eipen), “I say (legō) to you (humin), if perhaps (ean) these (houtoi) [disciples, v39, RE] shall be silent (siōpēsousin), the (hoi) stones (lithoi) shall cry (kraxousin)!”
Luke 19:41 (LIT/UBS4) And (kai) as (hōs) he came near1448 (ēngisen) [to Jerusalem, v28, RE], he having seen (idōn) the (tēn) city (polin), he wept (eklausen) over (ep’) her (autēn),
Luke 19:42 (LIT/UBS4) saying (legōn) that (hoti), “If (ei) you (su) also (kai) knew (egnōs) in (en) the (tē) day (hēmera), this (tautē) [day, RE], the things (ta) for (pros) peace (eirēnēn) …!
But (de) for now (nun) it was hidden (ekrubē) from (apo) [the] eyes (ophthalmōn) of you (sou)!
Luke 19:43 (LIT/UBS4) Because (hoti) days (hēmerai) shall arrive (hēxousin) upon (epi) you (se), and (kai) the (hoi) hateful ones (echthroi) of you (sou) shall throw around (parembalousin) you (soi) [a] barricade (charaka).
And (kai) they shall circle around (perikuklōsousin) you (se), and (kai) they shall hold you together (sunexousin se) from every side (pantothen).
Luke 19:44 (LIT/UBS4) And (kai) they shall flatten (edaphiousin) you (se) and (kai) the (ta) ones born (tekna) of you (sou), among (en) you (soi).
And (kai) they shall absolutely not leave (ouk aphēsousin) [a] stone (lithon) upon (epi) [a] stone (lithon) among (en) you (soi);
on account (anth’) of which (hōn) you absolutely did not know (ouk egnōs) the (ton) time (kairon) of the (tēs) episcopacy (episkopēs) of you (sou)!”
(In Luke 19:41-44, is Jesus prophesying about the destruction of Jerusalem in 70 AD by the Romans?)
Luke 19:45 (LIT/UBS4) And (kai) he having entered in (eiselthōn) into (eis) the (to) sacred place (hieron), he caused himself to start (ērxato) to throw out (ekballein) the ones (tous) selling (pōlountas),
Luke 19:46 (LIT/UBS4) saying (legōn) to them (autois), “It is written (gegraptai), ‘And (kai) the (ho) house (oikos) of me (mou) shall be (estai) [a] house (oikos) of prayer of well-thankfulness to4335 (proseuchēs) [me, RE].’
But (de) you (humeis) made (epoiēsate) it (auton) [a] cave (spēlaion) of robbers (lēstōn)!”
(See Isa. 56:7; Jer. 7:11)
Luke 19:47 (LIT/UBS4) And (kai) he was being (ēn) one teaching (didaskōn) the (to) [city, v41, RE] down (kath’) [each, AE] day (hēmeran) in (en) the (tō) sacred place (heirō).
But (de) the (hoi) chief sacrificial priests (archiereis) and (kai) the (hoi) writers (grammateis), and (kai) the (hoi) first (prōtoi) [teachers, RE] of the (tou) people (laou), were searching (ezētoun) [for a time, AE] to destroy (apolesai) him (auton),
Luke 19:48 (LIT/UBS4) and (kai) they were absolutely not finding (ouch heuriskon) the (to) [time, AE] for what (ti) they might do (poiēsōsin);
because (gar) absolutely all (hapas) of the (ho) people (laos) caused themselves to hang out (exekremato) hearing (akouōn) him (autou)!