LUKE
Chapter 11
Update: 2024.10.19
Luke 11:1 (LIT/UBS4) And (kai) it caused itself to come to pass (egeneto) in (en) the (tō) [time, AE] of him (auton) to be (einai) in (en) [a] certain (tini) place (topō) causing himself to be well-thankful to4336 (proseuchomenon) [God, AE], as (hōs) he caused himself to pause (epausato) [a] certain (tis) [disciple, RE] of the (tōn) disciples (mathētōn) of him (autou) enunciated (eipen) to (pros) him (auton), “Lord (kurie), teach (didaxon) us (hēmas) to be well-thankful to4336 (proseuchesthai) [God, AE], down according to as (kathōs) John (Iōannēs) also (kai) taught (edidaxen) the (tous) disciples (mathētas) of him (autou)!
Luke 11:2 (LIT/UBS4) But (de) he enunciated (eipen) to them (autois), “When perhaps (hotan) you may cause yourselves to be well-thankful to4336 (proseuchēsthe) [God, AE], say (legete), ‘Father (pater), let the (to) name (onoma) of you (sou) be made holy (hagiasthētō).
Let the (hē) Kingdom932 (basileia) of you (sou) come (elthetō).
Luke 11:3 (LIT/UBS4) The (ton) bread (arton) of us (hēmōn), the (ton) [bread, RE] upon tomorrow (epiousion), give (didou) the (to) [bread, RE] to us (hēmin) down on account (kath’) of today (hēmeran)!
Luke 11:4 (LIT/UBS4) And (kai) for us (hēmin), send away (aphes) [the debts, AE] of the (tas) sins (hamartias) of us (hēmōn).
Because (gar) we (autoi) also (kai) send away (aphiomen) [the debts, AE] for everyone (panti) owing (opheilonti) to us (hēmin).
And (kai) may you not bring us in (mē eisenenkēs hēmas) into (eis) [a] testing (peirasmon).”
Luke 11:5 (LIT/UBS4) And (kai) he enunciated (eipen) to (pros) them (autous), “Who (tis) out (ex) of you (humōn) shall have (hexei) [a] loved one (philon), and (kai) he shall cause himself to go (poreusetai) to (pros) him (auton) at midnight (mesonuktiou), and (kai) he may enunciate (eipē) to him (autō), “Loved one (phile), lend (chrēson) to me (moi) three (treis) loaves of bread (artous),
Luke 11:6 (LIT/UBS4) since (epeidē) [a] loved one (philos) of me (mou) caused himself to come alongside (paregeneto) to (pros) me (me) out (ex) of [the] way (hodou), and (kai) I absolutely do not have (ouk echō) [loaves of bread, v5, RE] what (ho) shall I pass along (parathēsō) to him (autō)!?”
Luke 11:7 (LIT/UBS4) And that one (kakeinos) inwardly (esōthen) having been caused to make [a] decision (apokritheis), he may enunciate (eipē), “Do not (mē) hold alongside (pareche) to me (moi) [the] labors (kopous) [of you, AE]!
The (hē) door (thura) has already been keyed-closed2808 (ēdē kekleistai), and (kai) the (ta) young children (paidia) of me (mou) are (eisin) with (met’) me (emou) in (eis) the (tēn) bed (koitēn)!
Having stood up (anastas), I can absolutely not inherently power myself (ou dunamai) to give (dounai) to you (soi) [loaves of bread, v5, RE]!”
Luke 11:8 (LIT/UBS4) And (kai) I say (legō) to you (humin), if (ei) he having stood up (anastas) shall absolutely not give (ou dōsei) to him (autō) [loaves of bread, v5, RE], through (dia) the (to) [sake of him, AE] to be (einai) [a] loved one (philon) of him (autou), yet (ge) he having been awoken (egertheis) through (dia) [the sake, AE] of the (tēn) unrelenting persistence (anaideian) of him (autou), he shall give (dōsei) to him (autō) as many as (hosōn) he needs (chrēzei)!
Luke 11:9 (LIT/UBS4) And I (kagō) say (legō) to you (humin), request (aiteite) [with unrelenting persistence, v8, RE], and (kai) it shall be given (dothēsetai) to you (humin);
Search (zēteite) [with unrelenting persistence, v8, RE], and (kai) you shall find (heurēsete).
Knock (krouete) [with unrelenting persistence, v8, RE], and (kai) it shall be opened up (anoigēsetai) to you (humin)!
Luke 11:10 (LIT/UBS4) Because (gar) everyone (pas), the (ho) [disciple, v1, RE] requesting (aitōn), he receives (lambanei);
and (kai) the (ho) [disciple, v1, RE] searching (zētōn), he finds (heuriskei);
and (kai) for the (tō) [disciple, v1, RE] knocking (krouonti), it shall be opened up (anoig)!
Luke 11:11 (LIT/UBS4) But (de) for which (tina) [disciple, v1, ER] out (ex) of you (humōn), [if, AE] the (ho) son (huios) shall request (aitēsei) of the (ton) father (patera) [of him, AE] [a] fish (ichthun), and (kai) instead (anti) of [a] fish (ichthuos) <shall> [the father, RE] give over (epidōsei) to him (autō) [a] serpent (ophin)?
Luke 11:12 (LIT/UBS4) Or (ē), and (kai) [if, AE] [the son, v11, RE] shall request (aitēsei) [an] egg (ōon), <shall> [the father, v11, RE] give over (epidōsei) to him (autō) [a] scorpion (skorpion)?
Luke 11:13 (LIT/UBS4) Therefore (oun) if (ei) you (humeis), <being> [disciples, v1, ER] under control (huparchontes) of evil (ponēroi) [disciples, v1, ER], have seen (oidate) to give (didonai) good (agatha) gifts (domata) to the (tois) [sons, v11, RE] born (teknois) of you (humōn), how much (posō) more (mallon) <shall> the (ho) Father (patēr), the (ho) [Father, RE] out (ex) of heaven (ouranou), give (dōsei) holy (hagion) Spirit (pneuma) to the (tois) [sons, v11, RE] [of him, RE] making requests (aitousin) of him (auton)!?”
(For we causing ourselves to request of our heavenly Father the things we need and desire, see Mat. 7:7-11; Luke 11:5-13; John 15:7-8; James 4:1-3)
Luke 11:14 (LIT/UBS4) And (kai) he was (ēn) throwing out (ekballōn) [a] little demon (daimonion), and (kai) it (auto) was being (ēn) [[a] little demon, RE] causing deafness (kōphon).
But (de) it caused itself to come to pass (egeneto), of the (tou) little demon (daimoniou) having come out (exelthontos), the (ho) one made deaf (kōphos) spoke (elalēsen).
And (kai) the (hoi) crowds (ochloi) were amazed (ethaumasan).
Luke 11:15 (LIT/UBS4) But (de) some (tines) out (ex) of them (autōn) enunciated (eipon), “In (en) Beelzeboul (Beelzeboul), the (tō) chief758 (archonti) of the (tōn) little demons (daimoniōn), he throws out (ekballei) the (ta) little demons (daimonia)!”
Luke 11:16 (LIT/UBS4) But (de) [disciples, v1, ER] of another kind (heteroi) testing (peirazontes) [him, RE], were searching (ezētoun) alongside (par’) of him (autou) for [a] sign (sēmeion) out (ex) of heaven (ouranou).
Luke 11:17 (LIT/UBS4) But (de) he (autos) having seen (eidōs) the (ta) perceptions (dianoēmata) of them (autōn), he enunciated (eipen) to them (autois), “Every (pasa) kingdom (basileia) having been thoroughly divided (diameristheisa) over (eph’) [the sake, AE] of herself (heautēn) is made desolate (erēmoutai);
and (kai) [a] house (oikos) [having been thoroughly divided, RE] over (epi) [the sake, AE] of [a] house (oikon), falls (piptei).
Luke 11:18 (LIT/UBS4) But (de) if (ei) the (ho) Satan (Satanas) also (kai) was thoroughly divided (diemeristhē) over (eph’) [the sake, AE] of himself (heauton), how (pōs) shall be stood (stathēsetai) the (hē) kingdom (basileia) of him (autou), because (hoti) you say (legete) I (me), in (en) Beelzeboul (Beelzeboul), [am] to throw out (ekballein) the (ta) little demons (daimonia)?
Luke 11:19 (LIT/UBS4) But (de) if (ei) I (egō), in (en) Beelzeboul (Beelzeboul), throw out (ekballō) the (ta) little demons (daimonia), in (en) to whom (tini) <do> the (hoi) sons (huioi) of you (humōn) throw out (ekballousin) [the little demons, RE]?
Through (dia) [the sake, AE] of this (touto) they (autoi) shall cause themselves to be (esontai) judges (kritai) of you (humōn)!
Luke 11:20 (LIT/UBS4) But (de) if (ei) I (egō), in (en) [a] finger (daktulō) of God (theou), throw out (ekballō) the (ta) little demons (daimonia), so (ara) has come sooner (ephthasen) upon (eph) you (humas) the (hē) Kingdom932 (basileia) of the (tou) God (theou)!
Luke 11:21 (LIT/UBS4) When perhaps (hotan) the (ho) strong (ischuros) [disciple, v1, ER], having armed himself down (kathōplismenos), may keep watchful guard (phulassē) of the (tēn) courtyard (aulēn) of himself (heautou), the (ta) [disciples, v1, ER] being under control (huparchonta) of him (autou) are (estin) in (en) peace (eirēnē).
Luke 11:22 (LIT/UBS4) But (de) if upon condition perhaps (epan) <[a] stronger> [disciple, v1, ER] than (ischuroteros) him (autou) having come over (epelthōn) may conquer (nikēsē) him (auton), he steals (airei) the (tēn) panoply (panoplian) of him (autou) upon (eph’) which (hē) he had trusted (epepoithei).
And (kai) he distributes (diadidōsin) the (ta) things stripped (skula) of him (autou).
Luke 11:23 (LIT/UBS4) The (ho) [disciple, v1, ER] not (mē) being (ōn) with (met’) me (emou) is (estin) down against (kat’) me (emou).
And (kai) the (ho) [disciple, v1, ER] not (mē) bringing together (sunagōn) [[the] Kingdom, v18, RE] with (met’) me (emou) scatters (skorpizei) [it, AE].
(For
more about how ones become
separated from God, paying close attention to associated contexts,
see Mat. 3:11-12, 12:30, 13:24-30, 13:37-43, 13:47-51, 22:1-14,
25:24-46; Luke 3:15-17, 11:23, 16:19-31, 22:31-32; John 11:49-52,
15:1-6; Acts 4:13-21; 2 Cor. 6:16-18; 2 Pet. 2:9; 1 John 4:18; Rev.
16:12-16.)
Luke 11:24 (LIT/UBS4) When perhaps (hotan) the (to) unclean (akatharton) spirit (pneum) may come out (exelthē) from (apo) [a] mortal (anthrōpou) it is caused to go through (dierchetai) through (di’) waterless (anudrōn) places (topōn), searching (zētoun) [for [a] place, RE] to rest up (anapausin) and (kai) not (mē) finding (heuriskon) [[a] place, RE].
Then (tote) it says (legei), ‘I shall return (hupostrepsō) into (eis) the (ton) house (oikon) of me (mou) from where (hothen) I came out (exēlthon).’
Luke 11:25 (LIT/UBS4) And (kai) having come (elthon), it finds (heuriskei) [the mortal, v24, RE] having been brushed off (sesarōmenon) and (kai) having been set in order (kekosmēmenon).
Luke 11:26 (LIT/UBS4) Then (tote) it causes itself to go (poreuetai) and (kai) take along (paralambanei) seven (hepta) spirits (pneumata) of another kind (hetera) [as, AE] evil (ponērotera) [as, AE] itself (heautou), and (kai) they having entered in (eiselthonta) it homes down (katoikei) there (ekei).
And (kai) the (ta) last (eschata) [evil spirits, RE] of the (tou) mortal (anthrōpou) are caused to become (ginetai) worse than (cheirona) the (tōn) first (prōtōn) [evil spirit, RE] of that (ekeinou) [mortal, RE].”
Luke 11:27 (LIT/UBS4) And (kai) it caused itself to come to pass (egeneto) in (en) the (tō) [time, AE] of him (auton) to say (legein) these things (tauta), [a] certain (tis) female (gunē) out (ek) of the (tou) crowd (ochlou) having lifted up (eparasa) [the] voice (phōnēn) [of her, AE], she enunciated (eipen) to him (autō), “[A] happy (makaria) [belly, RE] [is] the (hē) belly (koilia), the (hē) [belly, RE] having carried (bastasasa) you (se), and (kai) [the] breasts (mastoi) of which (hous) you breast fed (ethēlasas)!”
Luke 11:28 (LIT/UBS4) But (de) he (autos) enunciated (eipen), “Therefore it is true (menoun), happy (makarioi) [females, v27, RE] [are] the (hoi) [females, v27, RE] hearing (akountes) the (ton) Word (logon) of the (tou) God (theou), and (kai) keeping watchful guard (phulassontes) [of the Word, RE]!”
Luke 11:29 (LIT/UBS4) But (de) of the (tōn) crowds (ochlōn) being thronged over (epathroizomenōn) [him, v27, RE], he caused himself to start (ērxato) to say (legein), “The (hē) generation (genea), this (hautē) generation (genea), is (estin) [an] evil (ponēra) [generation, RE].
It searches (zētei) for [a] sign (sēmeion), and (kai) [a] sign (sēmeion) shall absolutely not be given (dothēsetai) to her (autē), if (ei) not (mē) the (to) sign (sēmeion) of Jonah (Iōna)!
Luke 11:30 (LIT/UBS4) Because (gar) down as (kathōs) Jonah (Iōnas) caused himself to become (egeneto) [a] sign (sēmeion) to the (tois) Ninevites (Nineuitais), thusly (houtōs) the (ho) Son (huios) of the (tou) Mortal (anthrōpou) also (kai) shall cause himself to be (estai) [[a] sign, RE] to the (tē) generation (genea) [of him, AE], to this (tautē) [generation, RE].
Luke 11:31 (LIT/UBS4) [The] queen (basilissa) of [the] south (notou) shall be awakened (egerthēsetai) in (en) the (tē) judgment (krisei) with (meta) the (tōn) males (andrōn) of the (tēs) generation (geneas) of this (tautēs), and (kai) she shall condemn (katakrinei) them (autous);
because (hoti) she came (ēlthen) out (ek) of the (tōn) extreme parts (peratōn) of the (tēs) land (gēs) to hear (akousai) the (tēn) wisdom (sophian) of Solomon (Solomōnos), and (kai) behold (idou), [[a] wisdom, RE] more than (pleion) Solomon (Solomōnos) [is] here (hōde)!
(See 1 Kings 10:1-9; 2 Chron. 9:1-8)
(the Wisdom of the God – a title of Christ Jesus, the firstborn son of the God. See Mat. 11:19, 12:42, 13:54; Mark 6:2; Luke 2:40, 52, 7:35, 11:31, 11:49, 21:15; Acts 6:3, 9-10, 7:10; *1 Cor. 1:24, 30, 2:4-8, 13, 12:8a; Eph. 1:17-18, *3:8-12; Col. 3:16; James 1:5-6, 3:17; Rev. 5:12.)
Luke 11:32 (LIT/UBS4) Males (andres), Ninevites (Nineueitai), shall cause themselves to stand up (anastēsontai) in (en) the (tē) judgment (krisei) with (meta) the (tēs) generation (geneas) of this (tautēs), and (kai) they shall condemn (katakrinousin) her (autēn), because (hoti) they repented (metenoēsan) into (eis) the (to) thing preached (kerugma) of Jonah (Iōna)!
And (kai) behold (idou), [[a] sign, v30, RE] more than (pleion) Jonah (iōna) [is] here (hōde)!
(See Jonah 3:1 - 4:11)
Luke 11:33 (LIT/UBS4) Absolutely not one (oudeis) having taken hold (hapsas) of [a] lamp (luchnon) puts (tithēsin) [[a] lamp, RE] into (eis) [a] hiding place (kruptēn), but absolutely neither (oude) under (hupo) the (ton) dry-measure basket (modion), BUT (all’), upon (epi) the (tēn) lampstand (luchnian);
in order that (hina) the ones (hoi) causing themselves to enter in (eisporeuomenoi) may see (blepōsin) the (to) light (phōs)!
(For
Jesus Christ being prophesied as a great light coming, the one who would
shed light on the knowledge of God’s Word for a people being caused to
sit down in darkness, see Isa. 9:1-2, 49:1-6; Mat. 4:12-16, 10:26-27;
*Mark 4:21-23; Luke 1:76-79, 2:25-32, 8:16-17, 11:33, 12:1-3; John
1:1-14, 3:1-21, 8:12, 9:5, 11:9-10, 12:34-36, 41-46; Acts 13:46-47,
26:22-23; 2 Cor. 4:1-6; Eph. 5:8, 13, 14; Col. 1:12; 1 Thes. 5:5; 1 Pet.
2:9; 2 Pet. 1:19; 1 John 2:8-10.)
Luke 11:34 (LIT/UBS4) The (ho) lamp (luchnos) of the (tou) body (sōmatos) is (estin) the (ho) eye (ophthalmos) of you (sou).
When perhaps (hotan) the (ho) eye (ophthalmos) of you (sou) may be (ē) [a] single-purposed (haplous) [eye, RE], the (to) whole (holon) body (sōma) of you (sou) also (kai) is (estin) [an] illuminated (phōteinon) [body, RE].
But (de) upon condition perhaps (epan) [the eye of you, RE] may be (ē) [an] evil (ponēros) [eye, RE], the (to) body (sōma) of you (sou) also (kai) [is] [a] dark (skoteinon) [body, RE].
Luke 11:35 (LIT/UBS4) Therefore (oun), scope in on (skopei) the (to) light (phōs), [in order that, AE] the (to) [eye, v34, RE] in (en) you (soi) is (estin) not (mē) darkness (skotos).
Luke 11:36 (LIT/UBS4) Therefore (oun), if (ei) the (to) whole (holon) body (sōma) of you (sou) [is] [an] illuminated (phōteinon) [body, RE], not (mē) having (echon) any (ti) part (meros) dark (skoteinon), it shall cause itself to be (estai) [a] whole (holon) illuminated (phōteinon) [body, RE], as (hōs) when perhaps (hotan) the (ho) lamp (luchnos) for the (tē) lightning (astrapē) may illuminate (phōtizē) you (se)!”
(For those whose “eye” “sees the light”, i.e., the knowledge and spiritual understanding of the Word of the God, and who become so wholly full of “light” that subsequently their physical body becomes illuminated as starlight, see Mat. 17:1-3, 24:27, 28:1-3; Mark 9:1-3; *Luke 11:34-36, 17:22-24; Rom. 12:2; 2 Cor. 3:18. Many references can be found also through searching on light (phos), glory (doxa), illuminated (phōtizō), [an] illuminated one (phōteinos), lamp (luchnos), etc.)
Luke 11:37 (LIT/UBS4) But (de) in (en) the (tō) [time, AE] [of him, RE] to speak (lalēsai) [a] Pharisee (Pharisaios) inquires (erōta) of him (auton), it so being that (hopōs) [the Jesus, AE] may eat breakfast (aristēsē) alongside (par’) him (autō).
But (de) [the Jesus, AE] having entered in (eiselthōn), he fell up377 (anepesen) [to the breakfast, RE].
Luke 11:38 (LIT/UBS4) But (de) the (ho) Pharisee (pharisaios) having seen (idōn) [him, v27, RE], he wondered (ethaumasen), because (hoti) [the Jesus, AE] was absolutely not baptized (ou ebaptisthe) first (prōton) before (pro) the (tou) breakfast (aristou)!
Luke 11:39 (LIT/UBS4) But (de) the (ho) lord (kurios) enunciated (eipen) to (pros) him (auton), “Now (nun) you (humeis), the (hoi) Pharisees (Pharisaioi), you cleanse (katharizete) the (to) outside (exōthen) of the (tou) cup (potēriou) and (kai) the (tou) plate (pinakos).
But (de) the (to) inside (esōthen) of you (humōn) is fully loaded (gemei) of plundering (harpagēs), and (kai) of evil (ponērias)!
Luke 11:40 (LIT/UBS4) You mindless (aphrones) [Pharisees, v39, RE], <did> absolutely not (ouch) the (ho) [God, AE] having made (poiēsas) the (to) outside (exōthen) [of you, v39, RE] make (epoiēsen) the (to) inside (esōthen) also (kai)!?
Luke 11:41 (LIT/UBS4) Moreover (plēn), for the things (ta) being lawful (enonta) give (dote) [an] act of mercy (eleēmosunēn), and (kai) behold (idou), all things (panta) are (estin) clean (kithara) for you (humin)!
Luke 11:42 (LIT/UBS4) But (alla), woe (ouai) to you (humin), the (tois) Pharisees (Pharisaiois), because (hoti) you receive [a] tenth from (apodekatoute) the (to) mint (hēduosmon), and (kai) of the (to) rue (pēganon), and (kai) of every (pan) cultivated plant (lachanon), and (kai) you cause yourselves to set aside (parerchesthe) the (tēn) judgment (krisin) and (kai) the (tēn) love (agapēn) of the (tou) God (theou)!
But (de) it is being required (edei) to do (poiēsai) these things (tauta), and those things (kakeina) to not have relaxed (mē pareinai)!
Luke 11:43 (LIT/UBS4) Woe (ouai) to you (humin), the (tois) Pharisees (Pharisaiois), because (hoti) you love (agapate) the (tēn) first seat4411 (prōtokathedrian) in (en) the (tais) synagogues (sunagōgais), and (kai) greetings (aspasmous) in (en) the (tais) marketplaces (agorais)!
Luke 11:44 (LIT/UBS4) Woe (ouai) to you (humin), because (hoti) you are (este) as (hōs) the (ta) memorials (mnēmeia) of the (ta) unidentified ones (adēla);
and (kai) [as, RE] the (hoi) mortals (anthrōpoi), the (hoi) [mortals, RE] walking around (peripatountes) up over (epanō) [the memorials, RE], they absolutely not having seen (ouk oidasin) [them, AE]!”
Luke 11:45 (LIT/UBS4) But (de) [a] certain one (tis) of the (tōn) lawyers (nomikōn) having been caused to make [a] decision (apokritheis), he says (legei) to him (autō), “Teacher (didaskale), you saying (legōn) these things (tauta), you violate (hubrizeis) us (hēmas) also (kai)!”
Luke 11:46 (LIT/UBS4) But (de) the (ho) [teacher, v45, RE] enunciated (eipen), “Woe (ouai) to you (humin) also (kai), the (tois) lawyers (nomikois), because (hoti) you load (phortizete) the (tous) mortals (anthrōpous) [with, AE] loads (phortia) difficult to carry (dusbastakta), and (kai) [with, AE] one (heni) of the (tō) fingers1147 (daktulōn) of you (humōn) you absolutely do not touch (ou prospsauete) the (tois) loads (phortiois) of them (autoi)!
Luke 11:47 (LIT/UBS4) Woe (ouai) to you (humin), because (hoti) you build domed-roof houses3618 (oikodomeite) of the (ta) memorials (mnēmeia) of the (tōn) prophets (prophētōn), but (de) the (hoi) fathers (pateres) of you (humōn) killed (apekteinan) them (autous)!
Luke 11:48 (LIT/UBS4) So (ara) you are (este) witnesses (martures), and (kai) you well approve together with (suneudokeite) the (tois) works (ergois) of the (tōn) fathers (paterōn) of you (humōn), that (hoti) they (autoi) truly (men) killed (apekteinan) them (autous)!
But (de) you (humeis) build domed-roof houses3618 (oikodomeite) [to them, RE]!
Luke 11:49 (LIT/UBS4) Through (dia) [the sake, AE] of this (touto) the (hē) Wisdom (sophia) of the (tou) God (theou) also (kai) has enunciated (eipen), 'I shall send (apostelō) into (eis) them (autous) prophets (prophētas) and (kai) apostles (apostolous), and (kai) they shall kill (apoktenousin) and (kai) they shall pursue (diōxousin) [them, RE] out (ex) of them (autōn)';
(the Wisdom of the God – a title of Christ Jesus, the firstborn son of the God. See Mat. 11:19, 12:42, 13:54; Mark 6:2; Luke 2:40, 52, 7:35, 11:31, 11:49, 21:15; Acts 6:3, 9-10, 7:10; *1 Cor. 1:24, 30, 2:4-8, 13, 12:8a; Eph. 1:17-18, *3:8-12; Col. 3:16; James 1:5-6, 3:17; Rev. 5:12.)
Luke 11:50 (LIT/UBS4) in order that (hina) the (to) blood (haima) of all (pantōn) of the (tōn) prophets (prophētōn), [all, RE] the (to) [blood, RE] having been poured out (ekkechumenon) from/since (apo) [a/the] downthrow (katabolēs) of [the] cosmos (kosmou), may be sought out (ekzētēthē) from (apo) the (tēs) generation (geneas) of this (tautēs);
Luke 11:51 (LIT/UBS4) from (apo) [the, v50, RE] blood (haimatos) of Abel (habel) until (heōs) [the, v50, RE] blood (haimatos) of Zacharias (Zachariou), the (tou) [Zacharias, RE] having lost himself (apolomenou) between (metaxu) the (tou) altar (thusiastēriou) and (kai) the (tou) house (oikou)!
Yes (nai), I say (legō) to you (humin), [the blood, RE] shall be sought out (ekzētēthēsetai) from (apo) the (tēs) generation (geneas) of this (tautēs)!
Luke 11:52 (LIT/UBS4) Woe (ouai) to you (humin), the (tois) lawyers (nomikois), because (hoti) you stole (ērate) the (tēn) key (kleida) of the (tēs) knowledge (gnōseōs);
you absolutely did not enter into (ouk eisēlthate) [the knowledge, RE] yourselves (autoi), and (kai) the ones (tous) causing themselves to enter in (eiserchomenous) you cut [them, AE] off (ekōlusate)!”
(For the way leading into life having been smothered, and for the lawyers having stolen the key of knowledge so that others cannot enter in, and subsequently for believers having to force themselves into the Kingdom of the Heavens, see Mat. 7:13-14, 21, 11:12, 16:19, 18:3-9, 19:17-26; Mark 9:43-48, 10:23-25; Luke 11:52, 13:24, 16:16, 18:16-27; John 3:3-6, 10:1-9; Acts 14:21-22)
Luke 11:53 (LIT/UBS4) And from there (kakeithen), of him (autou) having come out (exelthontos), the (hoi) writers (grammateis) and (kai) the (hoi) Pharisees (Pharisaioi) caused themselves to start (ērxanto) to vehemently reign [him, RE] in (deinōs enechein) [from epitomizing them, AE], and (kai) to mouth away at653 (apostomatizein) him (auton) about (peri) many things (pleionōn);
Luke 11:54 (LIT/UBS4) they lying in wait (enedreuontes) to hunt (thēreusai) him (auton) for something (ti) out (ek) of the (tou) mouth (stomatos) of him (autou)!