LUKE
Chapter 4
Update: 2024.08.26
Luke 4:1
(LIT/UBS4) But
(de) Jesus (Iēsous),
one full (plērēs) of holy (hagiou) Spirit (pneumatos),
he returned (hupestrepsen) from (apo) the (tou)
Jordan (Iordanou).
And (kai) he was being led (ēgeto)
in (en) the (tō) Spirit (pneumati) in (en)
to the (tē) desolate place (erēmō),
(Was Jesus full of holy Spirit before he was baptized and then baptized in holy Spirit, as is recorded in Luke 3:21-22?)
Luke 4:2
(LIT/UBS4) being one tested (peirazomenos)
forty (tesserakonta) days (hēmeras) under (hupo)
[authority, AE] of the (tou) diabolical one (diabolou).
And (kai) he absolutely did not eat
(ouk ephagen) absolutely not one (ouden) [food, AE] in (en)
the (tais) days (hēmerais) for those things (ekeinais)!
And (kai) [the days, RE] of them (autōn)
having been altogether completed (suntelestheisōn), he pined
(epeinasen).
Luke 4:3
(LIT/UBS4) But (de)
the (ho) diabolical one (diabolos) enunciated (eipen)
to him (autō), “If (ei) you are (ei) [a/the] son (huios)
of the (tou) God (theou), enunciate (eipe) to the
(tō) stone (lithō), to this one (toutō), in order
that (hina) it may cause itself to become (genētai) [a] loaf
of bread (artos)!”
Luke 4:4
(LIT/UBS4) And (kai)
the (ho) Jesus (Iēsous) was caused to make [a] decision
(apekrithē) to (pros) him (auton),
“It has been written
(gegraptai), that (hoti) ‘The
(ho) mortal (anthrōpos) shall absolutely not cause himself
to live (ouk zēsetai) upon (ep’) bread (artō) alone
(monō)!’”
(See Deut. 8:3; Jer. 15:16; Mat. 4:4; Luke 4:4;
Acts 1:16, 3:18, 21, 4:25; Heb. 1:1-2)
Luke 4:5
(LIT/UBS4) And (kai)
having led him up (anagagōn auton), he thoroughly showed
(edeixen) to him (auto) all (pasas) the (tas)
kingdoms (basileias) of the (tēs) inhabited land (oikoumenēs)
in (en) [a] point (stigmē) of time (chronou).
Luke 4:6
(LIT/UBS4) And (kai)
the (ho) diabolical one (diabolos) enunciated (eipen)
to him (autō), "To you (soi) I shall give (dōsō)
the (tēn) authority (exousian) of absolutely all (hapasan)
of this (tautēn), and (kai) the (tēn) glory (doxan)
of them (autōn), because (gar) it has been passed along
(paradedotai) to me (emoi);
and (kai) if perhaps (ean) to
whom (hō) I may desire (thelō) I give (didōmi) it
(autēn).
Luke 4:7
(LIT/UBS4) Therefore
(oun), if perhaps (ean) you (su) may bow to4352
(proskunēsēs) [me, AE], everything (pasa) in sight
(enōpion) of me (emou) shall cause itself to be (estai)
of you (sou)."
Luke 4:8
(LIT/UBS4) And (kai)
the (ho) Jesus (Iēsous) having been caused to make [a]
decision (apokritheis), he enunciated (eipen) to
him (autō), "It has been written
(gegraptai), 'You shall bow to4352 (proskunēseis)
[the] Lord (kurion, YHWH) the (ton) God (theon,
elōhîm) of you
(sou).
And
(kai) he (auto) only (monō) shall you serve (latreuseis).'"
(See Deut. 6:13, 10:20)
Luke 4:9
(LIT/UBS4) But (de)
[the diabolical one, v6, RE] led (ēgagen) him (auton) into (eis) Jerusalem
(Hierousalēm), and (kai) he stood (estēsen)
[him, RE] upon (epi) the (to) wing (pterugion) of the
(tou) sacred place (hierou), and (kai) he
enunciated (eipen) to him (autō), “If (ei)
you are (ei) [the] son (huios) of the (tou) God
(theou), throw (bale) yourself (seauton) down
(katō) from here (enteuthen)!
Luke 4:10
(LIT/UBS4) Because (gar) it has been written
(gegraptai) that (hoti), ‘He shall cause himself to give
[an] injunction (enteleitai) about (peri) you (sou)
to the (tois) messengers (angelois) of him (autou),
of the (tou) [messengers, RE] to keep (diaphulaxai) you
(se);
Luke 4:11
(LIT/UBS4) and (kai)
that (hoti) they shall lift you (arousin se) upon
(epi) hands (cheirōn) [of them, AE], [that, AE] at no time
(mēpote) may you strike (proskopsēs) the (ton) foot
(poda) of you (sou) toward (pros) [a] stone (lithon)!’”
(See Psalm 91:11-12)
Luke 4:12
(LIT/UBS4) And (kai)
having been caused to make [a] decision (apokritheis),
the (ho) Jesus (Iēsous) enunciated (eipen) to him
(autō), “It has been stated
(eirētai) that (hoti), ‘Absolutely do not test
out (ouk ekpeiraseis) [the] Lord (kurion, YHWH) the (ton) God
(theon,
elōhîm) of you (sou)!’”
(See Deut. 6:16)
Luke 4:13
(LIT/UBS4) And (kai)
having altogether completed
(suntelesas)
every (panta)
testing (peirasmon), the (ho) diabolical one (diabolos)
departed away (apestē) from (ap’) him (autou) until
(achri) [another, AE] time (kairou).
Luke 4:14
(LIT/UBS4) And (kai)
the (ho) Jesus (Iēsous) returned (hupestrepsen) in
(en) the (tē) inherent power (dunamei) of the
(tou) Spirit (pneumatos), into (eis) the (tēn)
And (kai) fame (phēmē) came out
(exēlthen)
about (peri) him
(autou)
down (kath’) the (tēs) whole (holēs)
region around (perichorou).
Luke 4:15
(LIT/UBS4) And (kai) he (autos) was
teaching (edidasken) in (en) the (tais) synagogues
(sunagōgais) of them (autōn), being glorified
(doxazomenos) under (hupo) [authority, AE] of all (pantōn).
Luke 4:16
(LIT/UBS4) And (kai) he came (ēlthen)
into (eis) Nazareth (Nazara), where (hou) he
was being (ēn) one having been fed (tethrammenos).
And (kai) he entered in (eisēlthen)
into (eis) the (tēn) synagogue (sunagōgēn) in
(en) the (tē) day (hēmera) of the (tōn) sabbath
(sabbatōn), down according to (kata) the (to)
[custom, AE] having been accustomed (eiōthos) to him (autō),
and (kai) he stood up (anestē) to read up
(anagnōnai).
Luke 4:17
(LIT/UBS4) And (kai)
there was given over (epedothē) to him (autō) [a] little
scroll (biblion) of the (tou) prophet (prophētou)
Isaiah (Hsaiou).
And (kai)
having unrolled (anaptuxas) the (to) little scroll
(biblion), he found (heuren) the (ton) place
(topon) where (hou)
was being
(ēn)
written (gegrammenon)
Luke 4:18 (LIT/UBS4) “Spirit (pneuma) of [the] Lord (kuriou, ādôn, YHWH) [is] upon (ep’) me (eme).
He christened
(echrisen) me
(me) on account
(heineken) of which
(hou)
to cause myself
to evangelize (euangelisasthai) to poor ones (ptōchois).
He has sent
(apestalken) me (me) to preach
(kēruxai)
of [a] deliverance (aphesin)
to ones captured at spear point (aichmalōtois);
and
(kai) [to preach, RE] to
blind ones (tuphlois) of [an] ability to look up (anablepsin);
to send
(aposteilai) ones having been shattered
(tethrausmenous) in (en) to [a] deliverance (aphesei);
Luke 4:19
(LIT/UBS4) to preach
(kēruxai) [an] acceptable
(dekton) year (eniauton) of [the] Lord (kuriou, YHWH).”
(See Isaiah 61:1-2)
(For
who was to receive the collections, the gracious abundant sharings, like
the collections from the believers in the area of Corinth, see what
Christ Jesus and the apostles taught and preached, Mat. 19:20-21,
26:6-13; Mark 10:20-21, 14:3-9; Luke 4:18-19, *14:12-14, 21-22, 18:22,
19:8; John 12:3-8, 13:28-29; Acts 2:44-47; Rom. 15:26; 1 Cor. 13:3,
16:1-2;
2 Cor. 6:10, 8:9, 9:9; Gal. 2:10. )
Luke 4:20
(LIT/UBS4) And (kai)
[Jesus, v14, RE] having rolled (ptuxas)
the (to) little scroll (biblion), he having
given [it, AE] away (apodous) to the (tō) under-oarsman5257
(hupēretē), he sat down (ekathisen).
And (kai) the
(hoi) eyes (ophthalmoi) of all (pantōn) in (en)
the (tē) synagogue (sunagōgē) were being (ēsan)
[eyes, RE] gazing intently (atenizontes) to him (autō).
Luke 4:21
(LIT/UBS4) But (de)
[Jesus, v14, RE] caused himself to start (ērxato) to say (legein) to
(pros) them (autous), that (hoti),
“Today (sēmeron)
the (hē) writing (graphē), this (hautē)
[writing, RE],
has been fulfilled (peplērōtai) in (en) the (tois)
ears (ōsin) of you (humōn)!”
Luke 4:22
(LIT/UBS4) And (kai)
all (pantes) were witnessing (emarturoun) him (autō).
And (kai)
they were being amazed (ethaumazon) over (epi) the (tois)
grace (charitos) of the (tēs) words (logois),
the (tois) [words, RE] being caused to go out (ekporeuomenois)
out (ek) of the (tou) mouth (stomatos) of him
(autou).
And (kai)
they were saying (elegon), “Is (estin) this (houtos)
[Jesus, v14, RE] absolutely not (ouchi) [a] son (huios) of Joseph
(Iōsēph)!?”
Luke 4:23
(LIT/UBS4) And (kai)
he enunciated (eipen) to (pros) them (autous),
“By all means
(pantōs) you shall state (ereite) to
me (moi) the (tēn) parable (parabolēn) of this
(tautēn):
‘Healer
(iatre), give
therapy (therapeuson) to yourself (seauton)!
[And they were saying, v22, RE], "As many things as (hosa) we heard (ēkousamen) having caused themselves to come to pass (genomena) in (eis) the (tēn) Capernaum (Kapharnaoum), do (poiēson) [those things, RE] here (hōde) also (kai), in (en) the (tē) fatherland (patridi) of you (sou)!"
Luke 4:24
(LIT/UBS4) But (de)
he enunciated (eipen), “Truly
(amēn) I say (legō) to you (humin), that (hoti),
absolutely not one (oudeis) prophet (prophētēs) is
(estin) acceptable (dektos) in (en) the (tē)
fatherland (patridi) of him (autou)!
Luke 4:25
(LIT/UBS4) But (de)
over (ep’) [the sake, AE] of Truth (alētheias) I say (legō)
to you (humin), many (pollai) bereaved ones
(chērai) were being (ēsan) in (en) the (tō)
Israel (Israēl) in (en) the (tais) days (hēmerais)
of Elijah (Eliou), when (hote) over (epi)
three (tria) years (etē) and (kai) six (hex)
moons (mēnas) the (ho) heaven (ouranos) was
keyed-closed (ekleisthē), as (hōs) [a] great (megas)
famine (limos) caused itself to come to pass (egeneto)
over (epi) all (pasan) of the (tēn) land (gēn).
Luke 4:26
(LIT/UBS4) And (kai)
Elijah (Elias) was sent (epemphthē) to (pros)
but
absolutely not one (oudemian) of them (autōn) if
(ei) not (mē) to (eis) Sarepta (Sarepta), the
(tēs) Sidonian (Sidōnias), to (pros) [a]
bereaved (chēran)
female
(gunaika)!
(See 1 Kings 17:1-10, 18:1)
Luke 4:27
(LIT/UBS4) And (kai)
many (polloi) leprous ones (leproi) were being (ēsan)
in (en) the (tō) Israel (Israēl) over (epi)
[the time, AE] of the (tou) prophet (prophētou) Elisha
(Elisaiou), and (kai) absolutely not one (oudeis)
of them (autōn) was cleansed (ekatharisthē) if (ei)
not (mē) Naaman (Naiman), the (ho) Syrian (Suros)!”
(See 2 Kings 5:1-)
Luke 4:28
(LIT/UBS4) And (kai) being ones
hearing (akouontes) these things (tauta), all (pantes)
in (en) the (tē) synagogue (sunagōgē) were filled
(eplēsthēsan) of passion (thumou).
Luke 4:29
(LIT/UBS4) And (kai) having stood up (anastantes)
they threw him out (exebalon auton) outside (exō) of the
(tēs) city (poleōs).
And (kai) they led (ēgagon) him
(auton) until (heōs) [the] brow (ophruos)
of the (tou) mountain (orous), upon (eph’) which
(hou) the (hē) city (polis) of them (autōn)
had built [a] domed-roof house3618 (ōkodomēto), and so
(hōste) to hang him down (katakrēmnisai auton).
Luke 4:30
(LIT/UBS4) But (de)
he (autos) having come through (dielthōn) through (dia)
[the] midst (mesou) of them (autōn) he was causing
himself to go (eporeueto).
Luke 4:31
(LIT/UBS4) And (kai)
he came down (katēlthen) into (eis) Capernaum (Kapharnaoum),
[a] city (polin) of the (tēs) Galilee (Galilaias).
And (kai) he
was being (ēn) one teaching (didaskōn) them (autous)
in (en) the (tois) sabbath days (sabbasin).
Luke 4:32
(LIT/UBS4) And (kai) they were being knocked
out1605 (exeplēssonto) over (epi) the (tē)
orthodoxy (didachē) of him (autou), that (hoti) the
(ho) Word (logos) of him (autou) was being (ēn)
in (en) authority (exousia).
Luke 4:33
(LIT/UBS4) And (kai)
in (en) the (tē) synagogue (sunagōgē) there was
(ēn) [a] mortal (anthrōpos) having (echōn) [a] spirit
(pneuma) of [an] unclean (akathartou) little demon (daimoniou),
and (kai) it cried up (anekraxen) [with, AE] [a] great (megalē)
voice (phōnē),
Luke 4:34
(LIT/UBS4) “Let [it, AE] be (ea) what (ti)
[is coming, AE] to us (hēmin) and (kai) to you (soi),
Jesus (Iēsou), Nazarene (Nazarēne)!
Did you come (ēlthes)
to destroy (apolesai) us (hēmas)!?
You (se) I
have seen (oida)!
You are (ei)
[Jesus, RE] who (tis) [is] the (ho) holy (hagios)
[son, v22, RE] of the (tou) God (theou)!”
Luke 4:35
(LIT/UBS4) And (kai) the (ho) Jesus
(Iēsous) epitomized (epetimēsen) him (autō),
saying (legōn), “Be muzzled
(phimōthēti), and (kai) come out (exelthe) away
from (apo) him (autou)!”
And (kai) the (to) little demon
(daimonion) having flung (rhipsan) him (auton) into
(eis) the (to) midst (meson), it came out
(exēlthen) away from (ap’) him (autou), having hurt
(blapsan) him (auton) not once (mēden).
Luke 4:36
(LIT/UBS4) And (kai)
awe (thambos) caused itself to become (egeneto) over (epi)
all (pantas).
And (kai)
they were speaking together (sunelaloun) to (pros) one
another (allēlous), saying (legontes), “What (tis)
[is] the (ho) Word (logos), this one (houtos), that
(hoti) in (en) authority (exousia) and (kai)
inherent power (dunamei) he makes arrangements over (epitassei)
the (tois) unclean (akathartois) spirits (pneumasin)
and (kai) they are caused to come out (exerchontai)!?”
Luke 4:37
(LIT/UBS4) And (kai)
[an] echo (ēchos) was being caused to go out (exeporeueto)
about (peri) him (autou) into (eis) every (panta)
place (topon) of the (tēs) region around (perichōou).
Luke 4:38
(LIT/UBS4) But (de) having stood up (anastas)
from (apo) the (tēs) synagogue (sunagōgēs),
he entered in (eisēlthen) into (eis) the (tēn)
house (oikian) of Simon (Simōnos).
But (de)
[the] mother-in-law (penthura) of the (tou) Simon (Simōnos)
was being (ēn) one held together with (sunechomenē)
[a] great (megalō) fever (puretō), and (kai)
they inquired (ērōtēsan) of him (auton) about (peri)
her (autēs).
Luke 4:39
(LIT/UBS4) And (kai) he having stood (epistas)
over (huper) her (autēs), he epitomized (epetimēsen)
the (tō) fever (puretō) and (kai) it let go
(aphēken) of her (autēn).
But (de) particularly (parachrēma)
she stood up (anastasa), and (kai) she was ministering
(diēkonei) to them (autois).
Luke 4:40
(LIT/UBS4) But (de)
[with the, AE] sinking (dunontos) of the (tou) sun (hēliou)
absolutely all (hapantes), as many as (hosoi) were holding
(eichon) various (poikilais) sicknesses (nosios),
being disabled (asthenountas), they led (ēgagon) them
(autous) to (pros) him (auton)!
But (de) the (ho) one (heni)
[Jesus, v35, RE]
putting (epititheis) the (tas) hands (cheiras)
[upon, AE] each (hekastō) of them (autōn), he was giving
therapy (etherapeuen) [to] them (autous).
Luke 4:41
(LIT/UBS4) But (de) little demons (daimonia)
also (kai) were being caused to come out (exērcheto)
from (apo) many (pollōn), shouting (kr) and
(kai) saying (legonta) that (hoti), “You (su)
are (ei) the (ho) Son (huios) of the (tou)
God (theou)!”
And (kai)
epitomizing (epitimōn) [them, RE], he was absolutely not
allowing (ouk eia) them (auta) to speak (lalein),
because (hoti) they had seen (ēdeisan) of him (auton)
to be (einai) the (ton) Christ (Christon)!
Luke 4:42
(LIT/UBS4) But (de)
day (hēmeras) having caused itself to come (genomenēs),
he having gone out (exelthōn), he was caused to go
(eporeuthē) into (eis) [a] desolate (erēmon) place (topon).
And (kai) the
(hoi) crowds (ochloi) were searching over (epezētoun)
[the sake, AE] of him (auton).
And (kai)
they came (ēlthon) until (heōs) [they found, AE] him (autou).
And (kai) of
the (tou) [crowds, RE], they were holding him down (kateichon
auton), not (mē) to [let him, AE] make himself go (poreuesthai)
from (ap’) them (autōn).
Luke 4:43
(LIT/UBS4)
But (de)
the (ho) [Jesus, v35, RE] enunciated (eipen) to them (autous),
“It is required
(dei) of me (me) to cause myself to evangelize (euangelisasthai)
the (tēn) Kingdom932 (basileian) of the
(tou) God (theou) to the (tais) other (heterais)
cities (polesin) also (kai), because (hoti)
over (epi) [the sake, AE] of this (touto) I was sent (apestalēn)!”
Luke 4:44 (LIT/UBS4) And (kai) he was being (ēn) one preaching (kērussōn) in (eis) the (tas) synagogues (sunagōgas) of the (tēs) Judea (Ioudaias).